Matthew 18 commentary easy english
Bridgeway Bible Commentary. 78. Lessons in humility (Matthew 17:22-23; Matthew 18:1-14; Mark 9:30-50; Luke 9:44-50)Despite Jesus' statement to his disciples that he was heading towards humiliating suffering and death (Matthew 17:22-23; Mark 9:30-32; Luke 9:44-45), they were arguing among themselves about who would have the important places in his kingdom.Again I say unto you, That if two of you ... - This is connected with the previous verses. The connection is this: The obstinate man is to be excluded from the church, Matthew 18:17.The care of the church - the power of admitting or excluding members - of organizing and establishing it - is committed to you, the apostles, Matthew 18:18.Yet there is not need …Ellicott's Commentary for English Readers. Matthew 17:1. And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, XVII. (1) After six days. —St. Luke's "about eight days" ( Luke 9:28) may be noted as an example of the mode of reckoning which spoke of the interval between our ...
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Punishment of Ammon – Ezekiel 25:1-7. v1 The *LORD spoke to me. v2 ‘*Son of man, look toward the *Ammonites and *prophesy against them. v3 Say to them, “Hear the words of the *LORD your King. This is what the *LORD your King says to you. You were glad when people destroyed my *temple.We can read about King David in 1 Samuel 16-31 and in 2 Samuel. 2 Abraham was the father of Isaac. Isaac was the father of Jacob. Jacob was the father of Judah and his brothers. 3 Judah was the father of Perez and Zerah. Tamar was their mother. Perez was the father of Hezron. Hezron was the father of Ram. 4 Ram was the father of Amminadab.Matthew 27. Mark Introduction. Matthew 28 Jesus becomes alive again 1 After the day of rest had finished, Mary from Magdala and Mary the mother of James got up early. It was dawn on the first day of the week. They went to the hole in the rock where Joseph had put the dead body of Jesus. 2 At that moment, the ground moved about very strongly.1 Thessalonians 5. The apostle, having spoken in the end of the foregoing chapter concerning the resurrection, and the second coming of Christ, proceeds to speak concerning the uselessness of enquiring after the particular time of Christ's coming, which would be sudden and terrible to the wicked, but comfortable to the saints, ver 1-5.He then exhorts them to the duties of watchfulness ...
Psalm 4: An Evening Song [or download in R TF format] Psalm 5: Pray about your Enemies [or download in R TF format] Psalm 6: David is very ill [or download in R TF format] Psalm 7: David and Cush [or download in R TF format] …Observe, (1.) The best of God's children need chastisement. They have their faults and follies, which need to be corrected. (2.) Though God may let others alone in their sins, he will correct sin in his own children; they are of his family, and shall not escape his rebukes when they want them. (3.)Let our complaints both of the wickedness of the wicked and of the afflictions of the afflicted, be brought to God, and left with him. 3. The master’s just resentment of the cruelty his servant was guilty of. If the servants took it so ill, much more would the master, whose compassions are infinitely above ours.Matthew 18. King James Version. 18 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2 And Jesus called a little child unto him, and set him in the midst of them, 3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of ...
Matthew 18:1-35. Discourse concerning the greatest in the kingdom of heaven, and the mutual duties of Christians. (Mark 9:33-50; Luke 9:46-50.) Matthew 18:1-4. The greatest in the kingdom of heaven. Matthew 18:1. At the same time; literally, in that hour. The narrator connects the following important discourse with the circumstances just ...These last three verses of Matthew 11 are called the Great Invitation. Those invited are "all ye that labor and are heavy laden." Christ’s teaching has a special appeal for the poor, the downtrodden, the despised, rejected, and suffering of earth; but it is incorrect to assume that only these are invited. ….
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God is in control. He can even use people who do not know him. The Book of Daniel is in two parts. In the first 6 chapters, we read about Daniel and his friends. They were loyal to God. In the other 6 chapters, we read about Daniel’s dreams. God sent him messages in …Clarke's Commentary. Verse Matthew 18:18. Whatsoever ye shall bind, c.] Whatever determinations ye make, in conformity to these directions for your conduct to an offending brother, will be accounted just, and ratified by the Lord. See on Matthew 16:19 and, to what is there said, the following observations may be profitably added.Matthew 3. Matthew 2 Some men come to visit Jesus 1 Jesus was born in a town called Bethlehem, in Judea. King Herod ruled Judea at that time. After Jesus was born, some wise men came to Jerusalem from a country in the east. 2 When they arrived there, they asked people, ‘Where is the baby who has been born as the king of the Jews?
Neither will your Father forgive your trespasses: Jesus has much more to say about forgiveness (Matthew 9:2-6, 18:21-35, and Luke 17:3-4). Here, the emphasis is on the imperative of forgiveness; on the fact that it is not an option. 7. (16-18) The right way to fast. "Moreover, when you fast, do not be like the hypocrites, with a sad countenance.The Genesis of Jesus At the beginning of his genealogy (1:1) and at the beginning of his birth narrative (1:18), Matthew introduces what follows as the “genesis of Jesus the Messiah.” In the genealogy, the genesis speaks of Jesus’ ancestral origins, establishing his royal lineage as a descendent of King David through his father Joseph. …To say the least, such is in complete harmony with all else that Christ said of the Pharisees and scribes. Matthew 23:15 does not condemn the making of proselytes, far from it. It condemns the making of a proselyte to human opinion rather than to God's word. This was the guilt of the scribes and Pharisees.
Matthew 18:11. For the Son of man is come to save that which was lost. For the Son of man, etc. - This is added as a second reason, why no injury should be done to his followers. "The Son of man has so loved them as to come into the world to lay down his life for them." That which was lost - Απολωλος.James 4. In this chapter we are directed to consider, I. Some causes of contention, besides those mentioned in the foregoing chapter, and to watch against them, ver 1-5. II. We are taught to abandon the friendship of this world, so as to submit and subject ourselves entirely to God, ver 4-10. III. A free Bible Version and Commentary on the New Testament Book of Revelation in Easy English. From Now to the End of Time. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on the Book of Revelation ... 18-29. To the *church in Sardis. Revelation 3:1-6. To the *church in Philadelphia.Matthew Henry's Commentary. Matthew 23:1. Then spake Jesus to the multitude, and to his disciples, 23:1-12 The scribes and Pharisees explained the law of Moses, and enforced obedience to it. They are charged with hypocrisy in religion. We can only judge according to outward appearance; but God searches the heart. They made phylacteries. The Prov. 1:1-32 of this book are reckoned as a preface, by way of exhortation to the study and practice of wisdom’s rules, and caution against those things that would hinder therein. We have then the first volume of Solomon’s proverbs ( Prov. 10:1 - 24:34 ); after that a second volume ( Prov. 25:1 - 29:27 ); and then Agur’s prophecy ...The prophets had written that the Christ would die (Isaiah 53; Matthew 12:40). When Jesus died, he suffered the punishment for our evil deeds (Matthew 20:28, Matthew 26:28). But Jesus did not remain dead. God caused Jesus to live again (Matthew 28). And Jesus is alive today, in heaven. Matthew's Gospel (good news) is in the Bible's New Testament. VII. As an earnest of this the city of Jerusalem shall be rebuilt ( v. 38-40 ). These exceedingly great and precious promises were firm foundations of hope and full fountains of joy to the poor captives; and we also may apply them to ourselves and mix faith with them. Jer 31:1-9. God here assures his people, I.Colossians 3. I. The apostle exhorts us to set our hearts upon heaven and take them off from this world, ver 1-4. II. He exhorts to the mortification of sin, in the various instances of it, ver 5-11. III. He earnestly presses to mutual love and compassion, ver 12-17. And concludes with exhortations to relative duties, of wives and husbands ... Every one must either live God's friend, or God's enemy. Living to God, as it is the consequence of faith, which justifies and will save, obliges us to do nothing against him, but every thing for him and to him. Study James 2 using Matthew Henry's Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Numbers. The titles of the five books of Moses, which we use in our Bibles, are all borrowed from the Greek translation of the Seventy, the most ancient version of the Old Testament that we know of. But the title of this book only we turn into English; in all the rest we retain the Greek word itself, for which difference I know no reason but ...